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This summer, the chairman of the Kansas Republican Party asked me to be one of the six electors who represent the state of Kansas in the Electoral College. I completely geeked out. Of the more than 137 million Americans who voted for president this year, only 538 are electors. While I jumped at the chance, I was not prepared for what would happen next.
I always knew Donald Trump would win Kansas, but like most people who follow politics closely, I didn’t expect him to win the Electoral College. I figured that Kansas would let me cast my vote for the also-ran—still a great honor. Then the unthinkable happened.
Election Night left me in awe. There were many reasons to be pleased. Those blue-collar, fly-over, working-class voters who showed up in droves and put Mr. Trump over the edge in several swing states? Those are my people. They weren’t motivated by hate or race. They were disappointed in the current administration and lack of economic progress. The assumptions about this group of voters by the media and ivory-tower elite only motivated them to victory.
I was excited because I was an Electoral College member and I was casting my vote for the winner in a historic election. Then things got a little strange.
It started with a couple of emails three days after the election. SinceHillary Clinton had won the popular vote, former electors warned me that I would probably receive hundreds of emails urging me to change my vote to prevent Mr. Trump from getting to the White House. I answered the first few back and had some polite—and some not-so-polite—exchanges with folks urging me to vote for Mrs. Clinton. Grassroots groups such as Ask the Electors had found my work email and spread it to their email lists. They also published my work address, home address, cell phone and work phone.
I had intended on answering everyone who emailed me. Then the flood started. At its peak, I was receiving 500 emails an hour. At least 20 letters arrived at my office daily, and the calls came in 24 hours a day.
The majority of the notes called for the elimination of the Electoral College because it was undemocratic. As an elector, I can’t do anything about this, but I still don’t buy the argument. There are many provisions in our constitutional republic that allow for a departure from direct democracy. The Electoral College ensures that Americans from throughout the country can be represented.
Others told me to act as a faithless elector and vote my conscience to stop Mr. Trump from taking the presidency. Only 157 electors in history have broken their pledge and voted for an alternate candidate or abstained from voting, according to FairVote. There is a reason this tactic has never been successful: It assumes the worst of Americans. These letter writers are asking me to disavow my own people, because they are supposedly racist and easily fooled. I don’t buy it. I won’t violate the will of the people of Kansas simply because coastal elites think Mr. Trump tweets too much.
I noticed another theme in the thousands of missives I’ve received. They don’t seek to understand or persuade—only to insist. Most of these people want it their way and they want it now. As a mother of two small children, I know how to handle that.
Ms. McMillan Hutchinson is the vice chairwoman of the Kansas Republican Party.
Comics about corruption in one of the world’s worst war zones, part one
By Andrew Bieszad
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I went to Hartford Seminary. I received my M.A. in Islamic Studies and Christian-Muslim relations from them in 2010. Hartford Seminary used to be a seminary for training Congregational (United Church of Christ) ministers. In 1893, the Scotch Calvinist professor of Oriental Studies and missionary, Duncan Black Macdonald, came to Hartford and convinced the seminary to set up a school devoted to missionary work to Muslims in the Middle East. His vision quickly grew into what at the time was the largest Protestant school for missions to the Muslim world in the USA. Their graduates became leading experts in Islamic studies such as the Rev. Samuel Marinus Zwemer, and their works are still available to read today. Many students went to the Middle East and preached to Muslims. Some of the students were even martyred and the plaques commemorating their martyrdoms dot the walls of the Hartford Seminary library (although they are now tarnished and handing on the walls in the basement).
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During my time at Hartford Seminary, I witnessed yet another transition, and that was Hartford Seminary slowly moving from “interfaith” to “Islamic.”
I enjoyed those years because I learned a lot, and I had some very interesting teachers. I experienced my first death threats from Muslim students from the Sunni Al-Fatah Islamic Institute of Syria while there. I had the experience of classes with several leading Muslim figures in contemporary Islam and experienced the unique distinction of, many times, being the only Christian in a class of all Muslims and (unspoken) intended for only Muslims. I could go on and on about my experiences.
One of those experiences, and one which I have never written about before, was about the “interfaith prayer room” at the Seminary:
First, notice how sterile the room is, and how a tiny and flimsy excuse for a cross is stuffed into a corner of the room, as thought it were a mere “thing” off to the side and in a corner.
Second, notice how the cross does not appear in the first photo but it does in the second. This is because that cross is moveable- it can be removed from its location and, as I remember from my experiences, dumped onto the floor in a corner or under a pile of Muslim prayer rugs. Tell me, if you believe that the cross is the symbol of salvation, would you put it under a doormat that not just other people but Muslims who hate the cross use to worship the false god Allah on?
Third, as I mentioned above, and you cannot see it from the angle here but if you were to turn around in the first photo 180 degrees you would find yourself veritably leaning (as I imagine the photographer was) against a pile– no exaggeration- of Moslem prayer rugs. That is because the “chapels” primary uses is as a mosque. Yes, they call it “interfaith”, but really the only ones who actually use it for worship of any kind and five times a day are the Muslims.
I watch the news of my alma mater, and each year it takes a step closer to full Islamization. The Muslim World Journal, started by Rev. Zwemer to convert Muslims to Christ, is now little more than a rag for Muslim sophistry run by the virulently anti-Christian convert to Islam Jean Michot (see bel0w). The Duncan Black MacDonald Center for Islamic Studies is basically controlled by the Islamic Chaplaincy Program. More Muslim scholars and students are brought in each year, and the understanding is that Hartford Seminary will become by its own conscious choice a Muslim majority school in only a matter of time. One can only wonder what they will do to the personal papers of Duncan Black MacDonald or his fellow students, which I had the pleasure of being able to study during my time at the Seminary.
The Islamization of Hartford Seminary must not be viewed as an isolated case, but as a future omen of Islamic Studies in American and really, global education, at least as far as the West is concerned. Hartford Seminary is a small school, but because of its historical presence in Islamic Studies its roots run deep in the academic system and are connected to many other schools including but not limited to Cambridge (UK), Emory, Exeter (UK), Georgetown, Harvard, and Yale Divinity School. Well-established and up-and-coming minds in Islamic Studies associate themselves with Islamic Studies, and many major Islamic groups and figures also have strong connections such as ICNA, ISNA, the IIIT, and the MSA.
Hartford Seminary is a leader in its field. However, once upon a time its goal was to lead men on the path of salvation through Christ. Now the Seminary is committed to lead men away from Christ and on the literal road to hell through promoting and ultimately, converting to Islam.
There’s much more, continue reading at Shoebat.com.
Previous Creeping Sharia posts on Hartford Seminary’s Islamization below:
via Articles: Hartford Seminary's Shameful Ties to Syria's Dictator. The Hartford Seminary has occupied a leading position among theological faculties around the nation in accommodating Islam, particularly in its radical forms, since appointing its first Muslim faculty member more than twenty years ago. Today, that accommodation extends to the murderous…
In "Alerts"
via The Global Muslim Brotherhood Daily Report » Hartford Seminar Establishes Another Joint Program With IIIT. The Hartford Seminary has announced that it has established a “Graduate Certificate in Imam and Muslim Community Leadership” to be offered in cooperation with the International Institute of Islamic Thought (IIIT). According to the…
In "Creeping Sharia"
via The Global Muslim Brotherhood Daily Report » IIIT Awards $1 Million To Hartford Seminary. U.S. religious media is reporting that the International Institute of Islamic Thought (IIIT) has awarded one million to the Hartford Seminary in Connecticut. According to the report: A theological college known widely for its research…
In "Alerts"
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